Who Was in the Great White Here I Go Again Music Videos
Yard artin Fifty uther K ing , J r .
I Have a Dream
delivered 28 Baronial 1963, at the Lincoln Memorial, Washington D.C.
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Off-Site audio mp3 of Address
[AUTHENTICITY CERTIFIED: Text version below transcribed straight from audio. (2)]
I am happy to join with you today in what will go down in history equally the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous prescript came every bit a not bad buoy light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to finish the long night of their captivity.
Simply one hundred years subsequently, the Negro notwithstanding is not complimentary. 1 hundred years afterward, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of bigotry. One hundred years after, the Negro lives on a lonely island of poverty in the midst of a vast ocean of fabric prosperity. One hundred years subsequently, the Negro is still languished in the corners of American society and finds himself an exile in his own state. And then we've come here today to dramatize a shameful condition.
In a sense we've come to our nation'south uppercase to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Announcement of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men likewise as white men, would exist guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of colour are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad cheque, a check which has come back marked "insufficient funds."
But we turn down to believe that the depository financial institution of justice is bankrupt. Nosotros refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. Then, we've come up to greenbacks this bank check, a check that will requite us upon demand the riches of liberty and the security of justice.
Nosotros accept also come up to this hallowed spot to remind America of the fierce urgency of At present. This is no fourth dimension to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make existent the promises of democracy. Now is the fourth dimension to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the fourth dimension to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the fourth dimension to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until at that place is an invigorating autumn of freedom and equality. 19 threescore-iii is not an end, merely a commencement. And those who promise that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And in that location will exist neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will go along to shake the foundations of our nation until the brilliant day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for liberty by drinking from the loving cup of bitterness and hatred. We must forever acquit our struggle on the loftier plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, nosotros must ascension to the regal heights of meeting physical forcefulness with soul strength.
The marvelous new militancy which has engulfed the Negro community must not pb united states to a distrust of all white people, for many of our white brothers, as evidenced past their presence here today, take come to realize that their destiny is tied up with our destiny. And they take come to realize that their liberty is inextricably bound to our freedom.
Nosotros cannot walk alone.
And equally we walk, we must brand the pledge that nosotros shall always march alee.
Nosotros cannot plow back.
There are those who are asking the devotees of ceremonious rights, "When will you be satisfied?" We tin never exist satisfied equally long every bit the Negro is the victim of the unspeakable horrors of constabulary brutality. Nosotros can never be satisfied every bit long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. ** We cannot exist satisfied every bit long as the negro'southward basic mobility is from a smaller ghetto to a larger i. We can never exist satisfied equally long as our children are stripped of their self-hood and robbed of their dignity by signs stating: "For Whites Only." ** We cannot be satisfied as long every bit a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not exist satisfied until "justice rolls downwards similar waters, and righteousness like a mighty stream." 1
I am non unmindful that some of you have come up here out of cracking trials and tribulations. Some of yous have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you lot dilapidated by the storms of persecution and staggered by the winds of police brutality. Y'all have been the veterans of creative suffering. Continue to work with the religion that unearned suffering is redemptive. Get back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation tin and will exist inverse.
Let us not wallow in the valley of despair, I say to you today, my friends.
And and then fifty-fifty though we face the difficulties of today and tomorrow, I yet have a dream. Information technology is a dream deeply rooted in the American dream.
I have a dream that one day this nation will ascent up and live out the true significant of its creed: "Nosotros hold these truths to exist self-evident, that all men are created equal."
I have a dream that one mean solar day on the red hills of Georgia, the sons of old slaves and the sons of sometime slave owners volition be able to sit down down together at the table of brotherhood.
I accept a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, volition exist transformed into an oasis of freedom and justice.
I have a dream that my four footling children volition one twenty-four hours alive in a nation where they will not exist judged past the color of their skin only by the content of their graphic symbol.
I have a dream today!
I have a dream that 1 solar day, d o wn in Alabama, with its brutal racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- 1 mean solar day right there in Alabama trivial black boys and black girls will exist able to join hands with picayune white boys and white girls equally sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every loma and mountain shall be made low, the rough places volition be made plain, and the kleptomaniacal places volition exist made straight; "and the celebrity of the Lord shall be revealed and all flesh shall see it together." 2
This is our hope, and this is the faith that I go dorsum to the South with.
With this religion, we volition be able to hew out of the mountain of despair a rock of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of alliance. With this religion, nosotros volition exist able to work together, to pray together, to struggle together, to go to jail together, to stand upwards for freedom together, knowing that we volition exist free one day.
And this volition exist the twenty-four hour period -- this volition be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet state of liberty, of thee I sing. State where my fathers died, state of the Pilgrim's pride, From every mountainside, permit freedom ring!
And if America is to be a cracking nation, this must become true.
So permit liberty band from the prodigious hilltops of New Hampshire.
Let freedom band from the mighty mountains of New York.
Let freedom band from the heightening Alleghenies of Pennsylvania.
Allow freedom ring from the snow-capped Rockies of Colorado.
Let freedom band from the curvaceous slopes of California.
Only non only that:
Allow freedom ring from Stone Mountain of Georgia.
Let freedom band from Lookout Mountain of Tennessee.
Allow freedom ring from every hill and molehill of Mississippi.
From every mountainside, let liberty band.
And when this happens, and when we permit freedom ring, when we permit it ring from every village and every village, from every land and every city, we will be able to speed upwards that mean solar day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Gratuitous at last!
Thank God Almighty, nosotros are free at last! 3
** = Source audio edited to exclude the content in double blood-red asterisks in the to a higher place transcript.
i Amos v:24 (rendered precisely in The American Standard Version of the Holy Bible)
2 Isaiah xl:4-five (King James Version of the Holy Bible). Quotation marks are excluded from role of this moment in the text because Rex's rendering of Isaiah 40:iv does not precisely follow the KJV version from which he quotes (e.g., "loma" and "mountain" are reversed in the KJV). Male monarch'due south rendering of Isaiah 40:five, however, is precisely quoted from the KJV.
3 At: http://world wide web.negrospirituals.com/news-song/free_at_last_from.htm
Also in this database: Martin Luther King, Jr: A Time to Suspension Silence
Sound Source: Linked directly to: http://www.archive.org/details/MLKDream
Image #i: Wikimedia.org
Paradigm #2 Source:.http://world wide web.jfklibrary.org
Image #three: Colorized Screenshot
External Link : http://www.thekingcenter.org/
Page Updated: 2/4/22
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Source: https://www.americanrhetoric.com/speeches/mlkihaveadream.htm
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